Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Friday, 31 October 2008

Nouvelle Vague

Today, Le Fox, a mathematician friend and I went down to our local art-house cinema to see Die Welle, or The Wave, a new German film. The story follows a 'cool' Ramones loving history/politics teacher who gets lumbered with teaching the Autocracy class rather than the Anarchy class as he'd originally wanted. The film follows an experiment in which he forms a sort of cult/gang/movement called The Wave, with slightly terrifying, if slightly hammed up consequences.

The film itself came across as somewhat patronising and pedagogical for the most part until a certain event (I won't spoil it for you) at which point I began to take it all a little more seriously. The most fascinating thing about it all is that it was in fact based upon a real life experiment in a Palo Alto school in 1967. A contemporary article by the teacher himself, recounts the story of The Third Wave as it was called and gives some idea of what the whole thing was about. It seems fairly hard to find and seems to be removed from many websites hosting it, so I've decided to post it in its entirity here below.

The Third Wave By Ron Jones (1972)

For years I kept a strange secret. I shared this silence with two hundred students. Yesterday I ran into one of those students. For a brief moment it all rushed back.

Steve Conigio had been a sophomore student in my World History class. We ran into each other quite by accident. It's one of those occasions experienced by teachers when they least expect. You're walking down the street, eating at a secluded restaurant, or buying some underwear when all of a sudden an ex-student pops up to say hello. In this case it was Steve running down the street shouting "Mr. Jones, Mr. Jones." In an embarrassed hug we greet. I had to stop for a minute to remember. Who is this young man hugging me? He calls me Mr. Jones. Must be a former student. What's his name? In the split second of my race back in time Steve sensed my questioning and backed up. Then smiled, and slowly raised a hand in a cupped position. My God He's a member of the Third Wave. It's Steve, Steve Conigio. He sat in the second row. He was a sensitive and bright student. Played guitar and enjoyed drama.

We just stood there exchanging smiles when without a conscious command I raised my hand in curved position. The salute was give. Two comrades had met long after the war. The Third Wave was still alive. "Mr. Jones do you remember the Third Wave?" I sure do, it was one of the most frightening events I ever experienced In the classroom. It was also the genesis of a secret that I and two hundred students would sadly share for the rest of our lives.

We talked and laughed about the Third Wave for the next few hours. Then it was time to part. It's strange, you most a past student In these chance ways, You catch a few moments of your life. Hold them tight. Then say goodbye. Not knowing when and if you'd ever see each other again. Oh, you make promises to call each other but It won't happen. Steve will continue to grow and change. I will remain an ageless benchmark in his life. A presence that will not change. I am Mr. Jones. Steve turns and gives a quiet salute. Hand raised upward in a shape of a curling wave. Hand curved in a similar fashion I return the gesture.

The Third Wave. Well at last it can be talked about. Here I’ve met a student and we've talked for hours about this nightmare. The secret must finally be waning. It's taken three years. I can tell you and anyone else about the Third Wave. It's now just a dream, something to remember, no it's something we tried to forget. That's how it all started. By strange coincidence I think it was Steve who started the Third Ways with a question. We were studying Nazi Germany and in the middle of a lecture I was interrupted by the question. How could the German populace claim ignorance of the slaughter of the Jewish people. How could the townspeople, railroad conductors, teachers, doctors, claim they knew nothing about concentration camps and human carnage. How can people who were neighbors and maybe even friends of the Jewish citizen say they weren't there when it happened. it was a good question. I didn't know the answer.

In as such as there were several months still to go in the school year and I was already at World War II, I decided to take a week and explore the question.

STRENGTH THROUGH DISCIPLINE

On Monday, I introduced my sophomore history students to one of the experiences that characterized Nazi Germany. Discipline. I lectured about the beauty of discipline. How an athlete feels having worked hard and regularly to be successful at a sport. How a ballet dancer or painter works hard to perfect a movement. The dedicated patience of a scientist in pursuit of an Idea. it's discipline. That self training. Control. The power of the will. The exchange of physical hardships for superior mental and physical facilities. The ultimate triumph.

To experience the power of discipline, I invited, no I commanded the class to exercise and use a new seating posture; I described how proper sitting posture assists mandatory concentration and strengthens the will. in fact I instructed the class in a sitting posture. This posture started with feet flat on the floor, hands placed flat across the small of the back to force a straight alignment of the spine. "There can't you breath more easily? You're more alert. Don't you feel better."

We practiced this new attention position over and over. I walked up and down the aisles of seated students pointing out small flaws, making improvements. Proper seating became the most important aspect of learning. I would dismiss the class allowing them to leave their desks and then call them abruptly back to an attention sitting position. In speed drills the class learned to move from standing position to attention sitting in fifteen seconds. In focus drills I concentrated attention on the feet being parallel and flat, ankles locked, knees bent at ninety degree angles, hands flat and crossed against the back, spine straight, chin down, head forward. We did noise drills in which talking was allowed only to be shown as a detraction. Following minutes of progressive drill assignments the class could move from standing positions outside the room to attention sitting positions at their desks without making a sound. The maneuver took five seconds.

It was strange how quickly the students took to this uniform code of behavior I began to wonder just how far they could be pushed. Was this display of obedience a momentary game we were all playing, or was it something else. Was the desire for discipline and uniformity a natural need? A societal instinct we hide within our franchise restaurants and T.V. programming.

I decided to push the tolerance of the class for regimented action. In the final twenty-five minutes of the class I introduced some new rules. Students must be sitting in class at the attention position before the late bell; all students Must carry pencils and paper for note taking; when asking or answering questions a student must stand at the side of their desk; the first word given in answering or asking a question is "Mr. Jones." We practiced short "silent reading" sessions. Students who responded in a sluggish manner were reprimanded and in every case made to repeat their behavior until it was a model of punctuality and respect. The intensity of the response became more important than the content. To accentuate this, I requested answers to be given in three words or less. Students were rewarded for making an effort at answering or asking questions. They were also acknowledged for doing this in a crisp and attentive manner. Soon everyone in the class began popping up with answers and questions. The involvement level in the class moved from the few who always dominated discussions to the entire class. Even stranger was the gradual improvement in the quality of answers. Everyone seemed to be listening more intently. New people were speaking. Answers *tarted to stretch out as students usually hesitant to speak found support for their effort.

As for my part in this exercise, I had nothing but questions. Why hadn't I thought of this technique before. Students seemed intent on the assignment and displayed Accurate recitation of facts and concepts. They even seemed to be asking better questions and treating each other with more compassion. How could this be? Here I was enacting an authoritarian learning environment and it seemed very productive. I now began to ponder not just how far this class could be pushed but how such I would change my basic beliefs toward an open classroom and self directed learning. Was all my belief in Carl Rogers to shrivel and die? Where was this experiment leading?

STRENGTH THROUGH COMMUNITY

On Tuesday, the second day of the exercise, I entered the classroom to find everyone sitting in silence at the attention position. Some of their faces were relaxed with smiles that come from pleasing the teacher. But most of the students looked straight ahead in earnest concentration. Neck muscles rigid. No sign of a smile or a thought or even a question. Every fibre strained to perform the deed. To release the tension I went to the chalk board and wrote in big letters "STRENGTH THROUGH DISCIPLINE." Below this I wrote a second law, "STRENGTH THROUGH COMMUNITY."

While the class sat in stern silence I began to talk lecture sermonize about the value of community. At this stage of the game I was debating in my own mind whether to stop the experiment or continue. I hadn't planned such intensity or compliance. In fact I was surprised to find the ideas on discipline enacted at all. While debating whether to stop or go on with the experiment I talked on and on about community. I made up stories from my experiences as an athlete, coach and historian. It was easy. Community is that bond between individuals who work and struggle together. It's raising a barn with your neighbors, it's feeling that you are a part of something beyond yourself, a movement, a team, La Raza, a cause.

It was too late to step back. I now can appreciate why the astronomer turns relentlessly to the telescope. I was probing deeper and deeper into my own perceptions and the motivations for group and individual action. There was much more to see and try to understand. Many questions haunted me. Why did the students accept the authority I was imposing? Where is their curiosity or resistance to this marshal behavior. When and how will this end?

Following my description of community I once again told the class that community like discipline must be experienced if it is to be understood. To provide an encounter with community I had the class recite in unison "Strength Through Discipline." "Strength Through Community." First I would have two students stand and call back our motto. Then add two more until finally the whole class was standing and reciting. It was fun. The students began to look at each other and sense the power of belonging. Everyone was capable and equal. They were doing something together. We worked on this simple act for the entire class period. We would repeat the mottos in a rotating chorus. or say then with various degrees of loudness. Always we said them together, emphasizing the proper way to sit, stand, and talk.

I began to think of myself as a part of the experiment. I enjoyed the unified action demonstrated by the students. It was rewarding to see their satisfaction and excitement to do more. I found it harder and harder to extract myself from the momentum and identity that the class was developing. I was following the group dictate as much as I was directing it.

As the class period was ending and without forethought I created a class salute. It was for class members only. To make the salute you brought your right hand up toward the right shoulder in a curled position. I called it the Third Wave salute because the hand resembled a wave about to top over. The idea for the three came from beach lore that waves travel in chains, the third wave being the last and largest of each series. Since we had a salute I made it a rule to salute all class members outside the classroom. When the bell sounded ending the period I asked the class for complete silence. With everyone sitting at attention I slowly raised my arm and with a cupped hand I saluted. It was a silent signal of recognition. They were something special. Without command the entire group of students returned the salute.

Throughout the next few days students in the class would exchange this greeting. You would be walking down the hall when all of a sudden three classmates would turn your way each flashing a quick salute. In the library or in gym students would be seen giving this strange hand jive. You would hear a crash of cafeteria food only to have it followed by two classmates saluting each other. The mystique of thirty individuals doing this strange gyration soon brought more attention to the class and its experiment into the German personality. Many students outside the class asked if they could join.

STRENGTH THROUGH ACTION

On Wednesday, I decided to issue membership cards to every student that wanted to continue what I now called the experiment. Not a single student elected to leave the room. In this the third day of activity there were forty-three students in the class. Thirteen students had cut class to be a part of the experiment. While the class sat at attention I gave each person a card. I marked three of the cards with a red X and informed the recipients that they had a special assignment to report any students not complying to class rules. I then proceeded to talk about the meaning of action. I explained how discipline and community were meaningless without action. I discussed the beauty of taking full responsibility for ones action. Of believing so thoroughly in yourself and your community or family that you will do anything to preserve, protect and extend that being. I stressed how hard work and allegiance to each Other would allow accelerated learning and accomplishment. I reminded students of what it felt like being in classes where competition caused pain and degradation. Situations in which students were pitted against each other In everything from gym to reading. The feeling of never acting, never being a part of something, never supporting each other.

At this point students stood without prompting and began to give what amounted to testimonials. "Mr. Jones, for the first time I'm learning lots of things." "Mr. Jones, why don't you teach like this all the time." I was shocked! Yes, I had been pushing information at them in an extremely controlled setting but the fact that they found it comfortable and acceptable was startling. It was equally disconcerting to realize that complex and time consuming written homework assignments on German life were being completed and even enlarged on by students. Performance in academic skill areas was significantly improving. They were learning more. And they seemed to want more. I began to think that the students might do anything I assigned. I decided to find out.

To allow students the experience of direct action I gave each individual a specific verbal assignment. "It's your task to design a Third Wave Banner. You are responsible for stopping any student that is not a Third Wave member from entering this room. I want you to remember and be able to recite by tomorrow the name and address of every Third Wave Member. You are assigned the problem of training and convincing at least twenty children in the adjacent elementary school that our sitting posture is necessary for better learning. It's your job to read this pamphlet and report its entire content to the class before the period ends. I want each of you to give me the name and address of one reliable friend that you think might want to join the Third Wave."...

To conclude the session on direct action, I instructed students in a simple procedure for initiating new members. It went like this. A new member had only to be recommended by an existing member and issued a card by me. Upon receiving this card the new member had to demonstrate knowledge of our rules and pledge obedience to them. My announcement unleashed a fervor.

The school was alive with conjecture and curiosity. It affected everyone. The school cook asked what a Third Wave cookie looked like. I said chocolate chip of course. Our principal came into an afternoon faculty meeting and gave me the Third Wave salute. I saluted back. The Librarian thanked me for the 30' banner on learning which she placed above the library entrance. By the end of the day over two hundred students were admitted into the order. I felt very alone and a little scared.

Most of my fear emanated from the incidence of "tattletaling". Though I formally appointed only three students to report deviate behavior, approximately twenty students came to me with reports about how Allan didn't salute, or Georgine was talking critically about our experiment. This incidence of monitoring meant that half the class now considered it their duty to observe and report on members of their class. Within this avalanche of reporting one legitimate conspiracy did seem underway ....

Three women in the class had told their parents all about our classroom activities. These three young women were by far the most intelligent students in the class. As friends they chummed together. They possessed a silent confidence and took pleasure in a school setting that gave them academic and leadership opportunity. During the days of the experiment I was curious how they would respond to the equalitarian and physical reshaping of the class. The rewards they were accustomed to winning just didn't exist in the experiment. The intellectual skills of questioning and reasoning were non existent. In the martial atmosphere of the class they seemed stunned and pensive. Now that I look back, they appeared much like the child with so called learning disability. They watched the activities and participated in a mechanical fashion. Whereas others jumped in, they held back, watching.

In telling their parents of the experiment they set up a brief chain of events. The rabbi for one of the parents called me at home. He was polite and condescending. I told him we were merely studying the German personality. He seemed delighted and told me not to worry. He would talk to the parents and calm their concern. In concluding this conversation I envisioned similar conversations throughout history in which the clergy accepted and apologized for untenable conditions. If only he would have raged in anger or simply investigated the situation I could point the students to an example of righteous rebellion. But no. The rabbi became a part of the experiment In remaining ignorant of the oppression in the experiment he became an accomplice and advocate.

By the end of the third day I was exhausted. I was tearing apart. The balance between role playing and directed behavior became indistinguishable. Many of the students were completely into being Third Wave Members. They demanded strict obedience of the rules from other students and bullied those that took the experiment lightly. Others simply sunk into the activity and took self assigned roles. I particularly remember Robert. Robert was big for his age and displayed very few academic skills. Oh he tried harder than anyone I know to be successful. He handed in elaborate weekly reports copied word for word from the reference books in the library. Robert is like so many kids in school that don't excel or cause trouble. They aren't bright, they can't make the athletic teams, and don't strike out for attention. They are lost. invisible. The only reason I came to know Robert at all is that I found him eating lunch in my classroom. He always ate lunch alone.

Well, the Third Wave gave Robert a place in school. At least he was equal to everyone. He could do something. Take part. Be meaningful. That's just what Robert did. Late Wednesday afternoon I found Robert following me and asked what in the world was he doing. He smiled (I don't think I had ever seen him smile) and announced, "Mr. Jones I'm your bodyguard. I'm afraid something will happen to you.

Can I do it Kr. Jones, please?" Given that assurance and smile I couldn't say no. I had a bodyguard. All day long he opened and closed doors for me. He walked always on my right. Just smiling and saluting other class members. He followed me every- where. In the faculty room (closed to students) he stood at silent attention while I gulped some coffee. When accosted by an English teacher for being a student in the "teachers' room" her just smiled and informed the faculty member that he wasn't a student. he was a body guard.

STRENGTH THROUGH PRIDE

On Thursday I began to draw the experiment to a conclusion. I was exhausted and worried. Many students were over the line. The Third Wave had become the center of their existence. I was in pretty bad shape myself. I was now acting instinctively as a dictator. Oh I was benevolent. And I daily argued to myself on the benefits of the learning experience. By this, the fourth day of the experiment I was beginning to lose my own arguments. As I spent more time playing the role I had less time to remember its rational origins and purpose. I found myself sliding into the role even when it wasn't necessary. I wondered if this doesn't happen to lots of people. We get or take an ascribed role and then bend our life to fit the image. Soon the image is the only identity people will accept. So we become the image. The trouble with the situation and role I had created was that I didn't have time to think where it was leading. Events were crushing around me. I worried for students doing things they would regret. I worried for myself.

Once again I faced the thoughts of closing the experiment or letting it go its own course. Both options were unworkable. If I stopped the experiment a great number of students would be left hanging. They had committed themselves in front of their peers to radical behavior. Emotionally and psychologically they had exposed themselves. If I suddenly jolted them back to classroom reality I would face a confused student- body for the remainder of the year. It would be too painful and demeaning for Robert and the students like him to be twisted back into a seat and told it's just a game. They would take the ridicule from the brighter students that participated in a measured and cautious way. I couldn't let the Roberts lose again.

The other option of just letting the experiment run its course was also out of the question. Things were already getting out of control. Wednesday evening someone had broken into the room and ransacked the place. (I later found out it was the father of one of the students. He was a retired air force colonel who had spent time in a German prisoner of war camp. Upon hearing of our activity he simply lost control Late in the evening he broke into the room and tore it apart. I found him that morning propped up against the classroom door. He told me about his friends that had been killed in Germany. He was holding on to me and shaking. In staccato words he pleaded that I understand and help him get home. I called his wife and with the help of a neighbor walked him home. We spent hours later talking about what he felt and did, but from that moment on Thursday morning I was more concerned with what might be happening at school.

I was increasingly worried about how our activity was affecting the faculty and other students in the school. The Third Wave was disrupting normal learning. Students were cutting class to participate and the school counselors were beginning to question every student in the class. The real gestapo in the school was at work. Faced with this experiment exploding in one hundred directions, I decided to try an old basketball strategy. When you're playing against all the odds the best action to take is to try the unexpected. That's what I did.

By Thursday the class had swollen in size to over eighty students. The only thing that allowed them all to fit was the enforced discipline of sitting in silence at attention. A strange calm is in effect when a room full of people sit in quite observation and anticipation. It helped me approach them in a deliberate way. I talked about pride. "Pride is more than banners or salutes. Pride Is something no one can take from you. Pride is knowing you are the best... It can't be destroyed ..."

In the midst of this crescendo I abruptly changed and lowered my voice to announce the real reason for the Third Wave. In slow methodic tone I explained what was behind the Third Wave. "The Third Wave isn't just an experiment or classroom activity. It's far more important than that. The Third Wave Is a nationwide program to find students who are willing to fight for political change in this country. That's right. This activity we have been doing has been practice for the real thing. Across the country teachers like myself have been recruiting and training a youth brigade capable of showing the nation a better society through discipline, community. pride, and action. If we can change the way that school is run, we can change the way that factories, stores, universities and all the other institutions are run. You are a selected group of young people chosen to help in this cause. If you will stand up and display what You have learned in the past four days...we can change the destiny of this nation. We can bring it a new sense of order. community, pride and action. A new purpose. Everything rests with you and your willingness to take a stand."

To give validity to the seriousness of my words I turned to the three women in the class whom I knew had questioned the Third Wave. I demanded that they leave the room. I explained why I acted and then assigned four guards to escort the women to the library and to restrain them from entering the class an Friday. Then in dramatic style I informed the class of a special noon rally to take place on Friday. This would be a rally for Third Wave Members only.

It was a wild gamble. I just kept talking. Afraid that if I stopped someone would laugh or ask a question and the grand scheme would dissolve in chaos. I explained how at noon on Friday a national candidate for president would announce the formation of a Third Wave Youth Program. Simultaneous to this announcement over 1000 youth groups from every part of the country would stand up and display their support for such a movement. I confided that they were the students selected to represent their area. I also questioned if they could make a good showing, because the press had been invited to record the event. No one laughed. There was not a murmur of resistance. quite the contrary. A fever pitch of excitement swelled across the room. "We can do it!" "Should we wear white shirts?" "Can we bring friends?" "Mr. Jones, have you seen this advertisement in Time magazine?"

The clincher came quite by accident. It was a full page color advertisement in the current issue of Time for some lumber products. The advertiser identified his product as the Third Wave. The advertisement proclaimed in big red, white and blue letters, "The Third Wave is coming."
''Is this part of the campaign, Mr. Jones?"
"Is it a code or something?"
"Yes. Now listen carefully. It's all set for tomorrow. Be in the small auditorium ten minutes before 12:00. Be seated. Be ready to display the discipline, community, and pride you have learned. Don't talk to anyone about this. This rally is for members only."

STRENGTH THROUGH UNDERSTANDING

On Friday, the final day of the exercise, I spent the early morning preparing the auditorium for the rally. At eleven thirty students began to ant their way into the room; at first a few scouting the way and then more. Row after row began to fill. A hushed silence shrouded the room. Third Wave banners hung like clouds over the assembly. At twelve o'clock sharp I closed the room and placed guards at each door. Several friends of mine posing as reporters and photographers began to interact with the crowd taking pictures and jotting frantic descriptive notes. A group photograph was taken. Over two hundred students were crammed into the room. Not a vacant seat could be found. The group seemed to be composed of students from many persuasions. There were the athletes, the social prominents, the student leaders, the loners, the group of kids that always left school early, the bikers, the pseudo hip, a few representatives of the school's dadaist click, and some of the students that hung out at the laundromat. The entire collection however looked like one force as they sat in perfect attention. Every person focusing on the T.V. set I had in the front of the room. No one moved. The room was empty of sound. It was like we were all witness to a birth. The tension and anticipation was beyond belief.

"Before turning on the national press conference, which begins in five minutes, I want to demonstrate to the press the extent of our training." With that, I gave the salute followed automatically by two hundred arms stabbing a reply. I then said the words "Strength Through Discipline" followed by a repetitive chorus. We did this again, and again. Each time the response was louder. The photographers were circling the ritual snapping pictures but by now they were ignored. I reiterated the importance of this event and asked once more for a show of allegiance. It was the last time I would ask anyone to recite. The room rocked with a guttural cry, "Strength Through Discipline."

It was 12:05. I turned off the lights in the room and walked quickly to the television set. The air in the room seemed to be drying up. It felt hard to breathe and even harder to talk. It was as if the climax of shouting souls had pushed everything out of' the room. I switched the television set on. I was now standing next to the television directly facing the room full of people. The machine came to life producing a luminous field of phosphorus light. Robert was at my side. I whispered to him to watch closely and pay attention to the next few minutes. The only light in the room was coming from the television and it played against the faces in the room. Eyes strained and pulled at the light but the pattern didn't change. The room stayed deadly still. Waiting. There was a mental tug of war between the people in the room and the television. The television won. The white glow of the test pattern didn't snap into the vision of a political candidate. It just whined on. Still the viewers persisted. There must be a program. It must be coming on. Where is it? The trance with the television continued for what seemed like hours. It was 12:07. Nothing. A blank field of white. It's not going to happen. Anticipation turned to anxiety and then to frustration. Someone stood up and shouted.

"There isn't any leader is there?" "Everyone turned in shock. first to the despondent student and then back to the television. Their faces held looks of disbelief.

In the confusion of the moment I moved slowly toward the television. I turned it off. I felt air rush back into the room. The room remained in fixed silence but for the first time I could sense people breathing. Students were withdrawing their arms from behind their chairs. I expected a flood of questions, but instead got intense quietness. I began to talk. Every word seemed to be taken and absorbed.

"Listen closely, I have something important to tell you." "Sit down." "There is no leader! There is no such thing as a national youth movement called the Third Wave. You have been used. Manipulated. Shoved by your own desires into the place you now find yourself. You are no better or worse than the German Nazis we have been studying."

"You thought that you were the elect. That you were better than those outside this room. You bargained your freedom for the comfort of discipline and superiority. You chose to accept that group's will and the big lie over your own conviction. Oh, you think to yourself that you were just going along for the fun. That you could extricate yourself at any moment. But where were you heading? How far would you have gone? Let me show you your future." With that I switched on a rear screen projector. It quickly illuminated a white drop cloth hanging behind the television. Large numbers appeared in a countdown. The roar of the Nuremberg Rally blasted into vision. My heart was pounding. In ghostly images the history of the Third Reich paraded into the room. The discipline. The march of super race. The big lie. Arrogance, violence, terror. People being pushed into vans. The visual stench of death camps. Faces without eyes. The trials. The plea of ignorance. I was only doing my job. My job. As abruptly as it started the film froze to a halt on a single written frame. "Everyone must accept the blame No one can claim that they didn't in some way take part."

The room stayed dark as the final footage of film flapped against the projector. I felt sick to my stomach. The room sweat and smelt like a locker room. No one moved. It was as if everyone wanted to dissect the moment, figure out what had happened. Like awakening from a dream and deep sleep, the entire room of people took one last look back into their consciousness. I waited for several minutes to let everyone catch up. Finally questions began to emerge. All of the questions probed at imaginary situations and sought to discover the meaning of this event.

In the still darkened room I began the explanation. I confessed my feeling of sickness and remorse. I told the assembly that a full explanation would take quite a while. But to start. I sensed myself moving from an introspective participant in the event toward the role of teacher. It's easier being a teacher. In objective terms I began to describe the past events.

"Through the experience of the past week we have all tasted what it was like to live and act in Nazi Germany. We learned what it felt like to create a disciplined social environment. To build a special society. Pledge allegiance to that society. Replace reason with rules. Yes, we would all have made good Germans. We would have put on the uniform. Turned our head as friends and neighbors were cursed and then persecuted. Pulled the locks shut. Worked in the "defense" plants. Burned ideas. Yes, we know in a small way what it feels like to find a hero. To grab quick solution. Feel strong and in control of destiny. We know the fear of being left out. The pleasure of doing something right and being rewarded. To be number one. To be right. Taken to an extreme we have seen and perhaps felt what these actions will lead to. we each have witnessed something over the past week. We have seen that fascism is not just something those other people did. No. it's right here. In this room. In our own personal habits and way of life. Scratch the surface and it appears. Something in all of us. We carry it like a disease. The belief that human beings are basically evil and therefore unable to act well toward each other. A belief that demands a strong leader and discipline to preserve social order. And there is something else. The act of apology.

"This is the final lesson to be experienced. This last lesson is perhaps the one of greatest importance. This lesson was the question that started our plunge in studying Nazi life. Do you remember the question? It concerned a bewilderment at the German populace claiming ignorance and non-involvement in the Nazi movement. If I remember the question. it went something like this. How could the German soldier, teacher, railroad conductor, nurse. tax collector. the average citizen, claim at the end of the Third Reich that they knew nothing of what was going on. How can a people be a part of something and then claim at the demise that they were not really involved' What causes people to blank out their own history? In the next few minutes and perhaps years, you will have an opportunity to answer this question."

"If our enactment of the Fascist mentality is complete not one of you will ever admit to being at this final Third Wave rally. Like the Germans, you will have trouble admitting to yourself that you come this far. You will not allow your friends and parents to know that you were willing to give up individual freedom and power for the dictates of order and unseen leaders. You can't admit to being manipulated. Being a follower. To accepting the Third Wave as a way of life. You won't admit to participating in this madness. You will keep this day and this rally a secret. It's a secret I shall share with you."

I took the film from the three cameras in the room and pulled the celluloid into the exposing light. The deed was concluded. The trial was over. The Third Wave had ended. I glanced over my shoulder. Robert was crying. Students slowly rose from their Chairs and without words filed into the outdoor light. I walked over to Robert and threw my arms around him. Robert was sobbing. Taking in large uncontrollable gulps of air. "It's over." it's all right." In our consoling each other we became a rock in the stream of exiting students. Some swirled back to momentarily hold Robert and me. Others cried openly and then brushed away tears to carry on. Human beings circling and holding each other. Moving toward the door and the world outside. For a week in the middle of a school year we had shared fully in life. And as predicted we also shared a deep secret. In the four years I taught at Cubberley High School no one ever admitted to attending the Third Wave Rally. Oh, we talked and studied our actions intently. But the rally itself. No. It was something we all wanted to forget.

Monday, 15 September 2008

The Power Ballad Conspiracy

Remember the 80s? Don't answer that. Those ten years made up the best possible tribute to that most hallowed of musical forms - the Power Ballad. I was listening to Bonnie Tyler's Total eclipse of the heart today and thought it sounded rather like Meatloaf. Indeed, it sounded like a lot of songs I remember from the 80s. I discovered that in fact there was a much more tangible link between all of these; the man, the legend - Jim Steinman. He wrote and produced all of these songs and many more including:

In fact, he wrote the whole of Bat out of Hell (I&II) and a significant proportion of 80s chart music. Amazing eh?

Friday, 12 September 2008

Belle qui tiens ma vie

I thought I'd write a quick little ditty about a bit of music with which I have been strangely obsessed ever since we sang it in the Burlington Choir a couple of months ago. It's a piece by Thoinot Arbeau (1519-1595), real name Jehan Tabourot originally written as an instrumental dance. Apparently Arbeau was a master of dances and wrote the definitintive book on Renaissance dance, the Orchésographie from which much of modern knowledge about the period is derived. The pavane Belle qui tiens ma vie is I think one of the very few pieces in the Orchésographie with all four parts filled in by Arbeau himself, the others having only the top line. Here's a facsimile of the relevant pages and here's a modern version.

Perhaps because all of the original parts are included, this seems to have sparked off a great number of people with their own versions. The one which strikes me as most like an actual dance is that of The Broadside Bandand excerpt of which I couldn't find online, but which is being played in the background of this YouTube video. What follows are a load of versions which get progressively... well I'll let you decide.

Check out:

Monday, 8 September 2008

Will the world end on Wednesday?

So... I'm sure you've all heard about CERN's new black hole machine (technical term) that could potentially end the world on Wednesday. Actually it's a Large Hadron Collider to you ley people.

One camp thinks we'll be fine, and even if they do make a black hole, it will be a baby one that won't hurt us. The other camp thinks the world will get eaten up and we'll all disappear. On Wednesday.

Makes me think of all the other prophecies and ideas that have predicted our doom- the Mayan Calendar, Nostradamus, even Mother Shipton (of Yorkshire fame).

I don't really feel worried. Maybe it's because I'm stressed about moving, and if the world ends, I can't do anything about it, AND I won't have to pack anymore- that's not all that bad.

Also, I know someone who just worked at CERN last week (shout out to Andrew, husband of Molly) so this makes me a lot less worried. Seems more like a 9-5 job then doomsday device.

Speaking of Doomsday, I watched it on Saturday (I'm a big Neil Marshall fan- The Descent was brilliant, and I'd be happy to tell you why). Some people (my husband) think its too mental but I really enjoyed it, and not just because I have a thing for women who kick ass. Thanks to a virus, Scotland is walled off again (a la Hadrian's Wall- how brilliant is that) and left to die. The virus resurfaces in London, about 25 years later, so they decide to go back into Scotland and find a cure in the survivors. The survivors are split between a tribal Mad Max culture (based in Glasgow, and strikingly similar to today's residents) and a 'civilised' medieval kingdom, taken up residence in an old castle, using the armour, ways of life, etc.

I think both completely plausible. I defy you to find a museum curator who doesn't secretly fantasize about using their museum collections to revert to a historic way of life. When the floods happened in Yorkshire last year one museum hauled out an antique fire truck to help pump the water.

So, in preparation for our impending doom, why not watch it on Wednesday?

Friday, 5 September 2008

Ghost Bikes - a lesson in co-feeling

I've just read the horrific story of Stephen Wills, a Manchester cyclist who was killed by a hit an run driver in April this year. I have some vague remembrances of seeing an e-mail on the Critical Mass mailing list about this at the time but hadn't quite realised what had happened.

Stephen Wills (see picture) was cycling along Princess Street when he was knocked off his bike by a silver Volkswagen Golf which had just been stolen. The drivers of the car left him in the street which, to be brutally honest, I didn't find particularly surprising.

What I did find surprising was that no-one stopped to help him. Motorists decided that they would instead try and drive around him as he lay in the middle of the road. It was only when a passing pedestrian came upon the scene that an ambulance was called. Unfortunately, it was too late and Stephen died on the way to A&E. As if this wasn't bad enough, it emerged in the autopsy that although he had died of severe head wounds, both his legs had also been broken, suggesting he had been run over by a passing car after having been knocked over.

This tragedy sparked a spate of articles in the tabloid press rightly decrying the callousness of drivers and of 'modern society'. Among them however was this monstrosity from the Telegraph which (please correct me if I've somehow misinterpreted this) seems to try to justify drivers' reactions from a personal safety viewpoint.

It's too dangerous now for Good Samaritans
By Harry Mount
Last Updated: 12:01am BST 18/04/2008

I wonder if the original Good Samaritan would have stopped to help the poor bicyclist who was killed by joyriders in Moss Side at the weekend.

Several drivers swerved round the dying Stephen Wills and one ran him over, breaking his legs, before somebody called an ambulance.

Manchester police were critical about the fact that no one stopped to help, but I'm not sure I would have stopped either.

Things have changed a bit since the Good Samaritan's day. Crime figures for 20 AD are hard to get hold of but the road from Jerusalem to Jericho doesn't sound nearly as dangerous as Princess Road, the dual carriageway in Moss Side where poor Mr Wills was killed.

According to St Luke, the victim had a rough time of it - he was stripped, beaten and robbed. But the Gospel also says that the robbers quickly cleared off.

The priest and the Levite who passed by before the Samaritan turned up were just too lazy or selfish to help out; there was no suggestion that they were under any threat of attack themselves.

Nowadays any Good Samaritan who helps a crime victim is in danger of becoming one himself, particularly in a place as violent as Moss Side.

Recently, from my sitting room window in north London, I saw a boy of about seven walk down the street, holding an aerosol can at waist height and spraying a thick white line on a wall as he ambled along.

I didn't move; nor did any of my neighbours. We'd all come to the same cowardly but logical conclusion - better to have an ugly white line across the wall opposite our houses than an ugly knife wound across our stomachs.

We'd have had to be not only Good Samaritans to intervene, but also Optimistic, Unworldly and Extremely Rash Samaritans, too.

Apologies for this rant, but it is a natural consequence of the pit-of-my-stomach disgust inspired by the utterly ridiculous whimsy ('Crime figures for 20 AD are hard to get hold of...' ) with which Mount seems to approach what was a tragic circumstance. I can only bring my own prejudices to bear when I suppose that he doesn't cycle himself and so couldn't possibly realise that for those of us who choose or are forced by financial circumstance to cycle that being knocked over is a perpetual stress. Alas, death is not corrected as easily as scratched bodywork or a diminished no-claims bonus.

It also reminds me of mast week's Manchester Critical Mass. Cycling through Chorlton, a white van man decided on rashness over patience and drove into the oncoming lane to overtake the mass on a busy single lane road. An oncoming taxi swerved towards the pavement to avoid a collision, narrowly missing a pedestrian and crashing into a parked car with considerable force.

In his considerable haste and imperceptible wisdom, the white van man subsequently decided to drive off as fast as possible. Summoning the vigilante within, somehow, the seething mass of bicycling humanity seemed to telepathically decide in unison that something must be done and promptly caught up with the van, surrounding it and causing a traffic jam. Though berated at the time as public nuisances by passers by and other motorists, taking down his numberplate and threatening to call the police seemed to do the trick and he returned to the scene.

I must admit, it felt incredibly empowering to actually be the cause some tangible difference. This was clearly only made possible by the sheer number of cyclists taking part and some sort of mutual understanding or compassion in the sense of Kundera's 'co-feeling'

To have compassion (co-feeling) means not only to be able to live with the other's misfortune but also to feel with him any emotion-joy, anxiety, happiness, pain. This kind of compassion therefore signifies the maximal capacity of affective imagination, the art of emotional telepathy.

(from 'The Unbearable Lightness of Being', Milan Kundera)

Perhaps this is the power of grass-roots movements such as Critical Mass. Ostensibly, the event is not 'organised' in any formal sense. There is no ideology, no creed and indeed no rules. Incidents such as this highlight the possibility of people linked rather superficially, here by an activity, nevertheless pulling together to some real effect. It is the closed-minded denial of this possibility more than anything else that really enrages me about ill-conceived articles such as Mount's which serve only to antagonise the public.

These pockets of co-feeling are to be found in what I understand as 'sub-cultures'. It seems to me that groups of people who to some extent identify with each other on some grounds be it political viewpoint or musical taste have some notion of solidarity and co-feeling.

A good example of this is the bicycle messenger subculture which seems to revel in motorists' revulsion and is driven by its non-conformity. Particularly indicative of this is the Ghost Bike movement. When cyclists or pedestrians are killed in traffic accidents, people erect a ghost bike at the point at which the accident took place as a tribute. Check out this video of the tribute ride to all those who died on the streets of NYC.

A ghost bike was made for Stephen Wills and a memorial ride was organised.

Check out some links:

Sunday, 31 August 2008

Seminars...

For those of you that didn't know, I'm a grad student in mathematics these days. My two advisors are from the Russian school of mathematics, specifically Moscow State University back in the Soviet days. It seems that the culture of mathematics in Russia and the Soviet Union is/was completely different to that in the west. There is a much greater emphasis placed on examples and simplicity of exposition as well as a much smaller divide between pure and applied mathematics.

Nowhere is this difference more apparent than in seminars in Russia and in the UK. British seminars normally last for an hour and consist of a speaker talking about some part of their current research to an audience of academics who are invited at the end, if there is some time left, to pose some questions relating to the talk. Because of the time constraints, it is rather difficult to ask questions throughout the talk for fear of putting the speaker under time pressure towards the end. Perhaps as a result, there is a terrible risk at any given seminar of being completely lost before the seminar has begun. For instance, suppose the seminar begins

'Let S be a category fibred in groupoids over a topological space X...'

If you are not familiar with one or more of these words, there is a good chance that the remainder of the seminar will be spent counting water stains on the ceiling, doodling and trying not to fall asleep.

In contrast, my impression of Russian seminars is that they have no fixed end-time. This means that foolish questions from people not completely acquainted with the specifics of the topic at hand are welcome. It seems that these seminars may last up to four or five hours, with tea and snacks served throughout. There is therefore an expectation that attending a Russian seminar, one will understand something or other by the end.

Of course this leads to difficulties when Russian and western mathematicians meet at seminars. Russian mathematicians expect to have learned something by the end while western ones are content with the possibility of being bored witless by a string of incomprehensible phrases, knowing however that it will be over in an hour.

No seminar I have attended has resulted in the following chaos, taken I think from a (sociology?) seminar in the US.

I think sitting through this would be much more excruciating, if less soporific than an hour of incomprehensible maths.

Thursday, 21 August 2008

Urban Nomad

Cruising the internet as I'm apt to do, I just came across a Mancunian Generation X of a blog about the joys and emptiness of living in the city centre. RenterGirl lives in Dovecot Towers and writes of a fairly lonely, natureless existence pockmarked by the odd Eastern European gang murder and a constant barrage of early morning wake-up shouting courtesy of students returning from some club or other. Is this the legacy of Manchester's recent building boom? Block after block of 'prestigious' (?!) new developments going up unfeasibly fast only to be filled with twenty-something serial tenants, paying off student loans and rattling around their open plan living spaces bedroom mezzanines. It smacks of a souless distopia.

Perhaps I'm being pessimistic in my sudden horror that indeed, all city centres might be like this and those of us somehow drawn to city living are doomed to the RenterGirl experience.

Check out:

Wednesday, 13 August 2008

Giant dog turd wreaks havoc at Swiss museum

No comment necessary, but here's a quote (to read, click on the title).

A giant inflatable dog turd created by the American artist Paul McCarthy was blown from its moorings at a Swiss museum, bringing down a power line and breaking a window before landing in the grounds of a children's home.

Philonous: Here's a picture of the offending installation:

Thursday, 7 August 2008

Man on Wire

Le Fox and I on Monday went to see Man on Wire, the story of Phillipe Petit who today in 1974 walked a tightrope strung between the then newly built World Trade Center towers. The film tells the story of the meticulous planning involved, the setbacks, the triumphs. It is a sort of documentary mixed with an action adventure movie with some original footage and other parts acted out with interviews with the main protagonists in the background.

Petit is a French nutcase of the highest order, endowed with the classic one-slice-short-of-a-loaf eyes and the odd maniacal twitch. The footage of him on the wire is truly breathtaking and incredibly beautiful. He even comes across as rather eloquently poetic, if a little bat-shit crazy. Tying the whole thing together are his partners in crime; it was after all illegal as is made clear at every possible opportunity. Ever present is his long suffering and slightly obsessed lover who he seems to have plucked from a life more ordinary aided by his incurable zaniness. With Alistair Darling like hair/eyebrow colour disparity is his rather more sensible friend whose role it was to provide the sanity, though I would argue he fell somewhat short.

It promised to be a gripping and breathtaking thrill ride. It wasn't. The film felt bloated, self obsessed, melodramatic and completely overdone with a ridiculous soundtrack of pretentious semi-ethereal music for which Michael Neimann presumably went to the considerable effort of taping Smooth Classics at Seven. Rather than wasting the cartilage in my fingers, I think I'll leave it to the following scathing review posted on IMDB.

Utterly Pathetic, 3 August 2008,

Author: nickclarkel99 from Ireland

I went into this movie with an open mind but fascinated to find a character who so completely encapsulated everything that i hate. Phillipe Petite and sycophantic friends disgorged their version of events as if they had discovered a cure for aids/cancer/death. I found their admiration of this glorified clown confusing in the extreme, only surpassed in intensity by Phillipe's admiration for himself. Petite manages not only to blow his own trumpet but also the horn, tuba and saxophone. This event seemed primarily concerned in stroking the ego of Phillipe and his desperate aching and repulsive need for approval, probably motivated by a childhood lack from his military father. I eventually felt sorry for Phillipe, though he seemed perfectly happy continuing on, riding even now the wave on his perceived greatness. Though this is like pity for a dog one thinks has a boring life - pointless, Petite is bizarrely fulfilled and to reveal to him the irrelevance of his deed would surely crush his fragile and childlike mind. 1/10

Philonous' verdict: Man on Wire = Crap on Film

Check out the following links if you must: Note: This post may or may not have been deliberately provocative. Let's just say that Le Fox seems to enjoy this movie.

Monday, 28 July 2008

Magnetic Movie

This video is a project from NASA's artists in residence, Semiconductor. As you may imagine (although it took me a little while to realise) all of the magnetic fields drawn in the picture are computer generated rather than physical streams of particles. Having something of an interest in science myself, I wonder what the aim of this artwork is supposed to be, if indeed it has one. There can be no doubt that these magnetic phenomena are incredibly beautiful in many ways, as is most of physics, but is producing such a movie slightly underselling the real science behind these pretty images? Perhaps not. I must admit being a cynic of the first water, but in my mind, this reminded me very much of videos I'd been shown at school in physics lessons or perhaps on BBC2 as part of Open University programmes. There's no doubt that this film is diverting, but in this light, it seems slightly odd for Semiconductor to have been elevated to the status of 'artist'. But then I'm a cynic.

Friday, 25 July 2008

The Poles and Catholicism

One of the most unbelievable sights to greet me in Warsaw was that of the devout Catholics at all times of the day and night. The churches are so full of the faithful that despite their cavernous interiors, that a significant proportion of those attending services spill outside onto the street, often hearing (and saying) mass after dark bathed in the sodium yellow of street lamps. Christmas and Easter services often fill British churches to capacity with casual believers and those craving tradition, but never have I seen anything quite like this. The congregation peer in through the open door, straining to see over those on the steps and kneel on the cobbles at the appropriate moments. The priest's singing is piped outside through loudspeakers. Poland seems to have acquired something of a reputation as a religious country. Certainly from what I've seen over the last couple of days this is certainly true. Wandering along some street or other, I noticed a cyclist who crossed himself as he passed a church. People in restaurants regularly say grace. If this wasn't enough, at around midnight in Warsaw airport, the departure lounge was filled by what looked like a school party. Having moved the furniture to suit their purposes, I supposed that they would either catch a flight or bed down for the night. In fact their unrolling of sleeping mats was to construct a makeshift altar.I was eyed with a certain degree of suspicion so decided to take a photo somewhat incognito (and therefore badly framed) - check out the massive golden cross on the left. I must say, I was slightly taken aback by the whole thing. I'd never seen so much devotion in a public place before and I was impressed.

Wednesday, 23 July 2008

Roots (disambiguation)

In Euclidean Space:

Let V be a finite-dimensional Euclidean space, with the standard Euclidean inner product denoted by . A root system in V is a finite set Φ of non-zero vectors (called roots) that satisfy the following properties:

  1. The roots span V.
  2. The only scalar multiples of a root α ∈ Φ that belong to Φ are α itself and −α.
  3. For every root α ∈ Φ, the set Φ is closed under reflection through the hyperplane perpendicular to α. That is, for any two roots α and β, the set Φ contains the reflection of β in the plane perpendicular to α.
  4. (Integrality condition) If α and β are roots in Φ, then the projection of β onto the line through α is a half-integral multiple of α.
In view of property 3, the integrality condition is equivalent to stating that β and its reflection σα(β) differ by an integer multiple of α. The rank of a root system is the dimension of the Euclidean space V in which it resides. Here are examples of rank 2 systems.

In the Plant Kingdom: In vascular plants, the root is the organ of a plant body that typically lies below the surface of the soil. But, this is not always the case, since a root can also be aerial (that is, growing above the ground) or aerating (that is, growing up above the ground or especially above water). On the other hand, a stem normally occurring below ground is not exceptional either (see rhizome). So, it is better to define root as a part of a plant body that bears no leaves, and therefore also lacks nodes. There are also important internal structural differences between stems and roots. The two major functions of roots are 1.) absorption of water and inorganic nutrients and 2.) anchoring the plant body to the ground. Roots also function in cytokinin synthesis, which supplies some of the shoot's needs. They often function in storage of food. The roots of most vascular plant species enter into symbiosis with certain fungi to form mycorrhizas, and a large range of other organisms including bacteria also closely associate with roots.

On TV:

Roots is a 1977 American television miniseries based on Alex Haley's work Roots: The Saga of an American Family, his critically acclaimed but factually disputed genealogical novel.

Roots was made into a hugely popular television miniseries that aired over eight consecutive nights in January 1977. Many people partially attribute the success of the miniseries to the original score by Quincy Jones. ABC network television executives chose to "dump" the series into a string of airings rather than space out the broadcasts, because they were uncertain how the public would respond to the controversial, racially-charged themes of the show. However, the series garnered enormous ratings and became an overnight sensation. Approximately 130 million Americans tuned in at some time during the eight broadcasts. The concluding episode was rated as the third most watched telecast of all time by the Nielsen corporation. The cast of the miniseries included LeVar Burton as Kunta Kinte, Leslie Uggams as Kizzy and Ben Vereen as Chicken George. A 14-hour sequel, Roots: The Next Generations, aired in 1979, featuring the leading African-American actors of the day. In 1988, a two-hour made-for-TV movie, Roots: The Gift, aired. Based on characters from the book, it starred LeVar Burton as Kunta Kinte, Avery Brooks as Cletus Moyer and Kate Mulgrew as Hattie, the female leader of a group of slave catchers.

In the Charts:

Roots is the sixth studio album by Brazilian thrash metal band Sepultura, released in 1996 through Roadrunner Records. It was the band's last album to feature Max Cavalera. The majority of the themes presented on Roots are centered on Brazilian politics and culture.

The inspiration for Sepultura's new musical directon was two-fold. One was the desire to further experiment with the music of Brazil, especially the percussive type played by Salvador, Bahia samba reggae group Olodum. A slight influence of Northeastern Brazil's native music is also present in the guitar riffs, especially baião and capoeira music. Another innovation Roots brought was the inspiration taken from the (then) cutting-edge nu metal sound of the Deftones and KoЯn - especially the latter's debut, with it's heavily down-tuned guitars.

Roots was released in February 1996 and received with unprecedented enthusiasm. Even the popular press, that usually doesn't pay a lot of attention to metal records, halted the presses to appreciate the unusual rhythms mixture of Sepultura. American newspapers like The New Times, the Daily News[disambiguation needed] and the Los Angeles Times reserved some space for the Brazilian band: "The mixture of the dense metal of Sepultura and the Brazilian music has a intoxicating effect", wrote a Los Angeles Times' reviewer. The Daily News went even further: "Sepultura reinvented the wheel. By mixing metal with native instruments, the band resuscitates the tired genre, reminding of Led Zeppelin times. But while Zeppelin mixed English metal with African beats, it's still more moving to hear a band that uses elements of its own country. By extracting the sounds of the past, Sepultura determines the future direction of metal".

Acknowledgements: This post would not have been possible without the untiring effort of all of those kind folk at Wikipedia who are up at all hours of the day and night writing entries. I'd also like to thank they keys Ctrl, C and V

Sunday, 20 July 2008

Warsaw: From the Stare Miasto to the Pałac Kultury i Nauki

The lover of mind has landed in Warsaw. This city is extraordinarily beautiful, green and without blemish. From the old town which was rebuilt after having been destroyed during the second world war, to the grandiose 43 storey stamp of the Pałac Kultury i Nauki, one can't help but be impressed by it all. I'm staying in a very lovely hotel just south of the city centre next to a grand park and all of the various embassies. From there i was advised (by folk in the know) to go to the old town (Stare Miasto) to have a look at all of the lovely old (new) Polish buildings. During the second world war, Warsaw was essentially gutted. Most of the historic buildings were completely destroyed and the old town centre was rebuilt from scratch.

Wandering around European cities, one becomes accustomed to the sight of buildings which if not exactly crumbling, show all of their three hundred or so years. Here everything comes across a little bit Disney. The entire old town is so incredibly pristine that rather than being 300 years old, most buildings look as if they have travelled through time. I wouldn't be surprised if the whole Stare Miasto was injection moulded in one piece from fadeproof plastic in a Detroit factory and shipped over as part of some covert Marshall plan. It's a great shame that so much of this great city was destroyed in the carnage of 1939-45.
Still imposing upon the skyline is Stalin's great stamp of authority, the Pałac Kultury i Nauki-a full blown propaganda factory mass producing and distributing Soviet pronouncements in the form of films, books, plays and exhibitions. Now though, the huge tower is somewhat eclipsed by the skyscraping testaments to Poland's new legacy. Viewed from one side, the Stalinist face of hard nosed totalitarianism is still there to be seen. Viewed from the others, the huge Carlsberg parasols, the brightly coloured advertisments and the various other skyscrapers peer over Stalin's long-dead message. Perhaps even more ironically, underneath one face is a massive skate park full of teenagers humming Green Day and periodically rescuing their trousers from the ever present clutches of gravity. If you look carefully at the right hand photo, you might just be able to see on the left the massive cuboid of the Intercontinental along with various other skyscrapers belonging to foreign banks. The man of steel would turn is his grave.

Saturday, 19 July 2008

Dr Horrible's Sing-Along-Blog

It seems that the internet has spawned a great number of heroes of the 15½" screen. Here are a few examples of folk whose fame is in no small part due to the internet:

Eventually, ornery folks like me decided to get in on the act and start blogs detailing the minutiae of their humdrum existences from their fury at milk having gone sour to diatribes on the meaning of Pokemon. Various actors and artists have quickly siezed upon sites such as YouTube as conduits for expression and more recently, actual famous people have started using the internet and its inherently viral mechanism (and small world properties) to further promote themselves. Here are video blogs from (in order) Chris Crocker, lonelygirl15, P.Diddy and Imogen Heap.
This seems to me to typify the transition from the internet as a means of distribution of traditional media to a medium in its own right, with the production of film solely for internet transmission. Joss Whedon (of Buffy fame) along with various less well known collaborators is the latest fairly big name to have dipped his toe in the water with the low-budget, three act musical video blog Dr Horrible's Sing-Along-Blog. This foray into internet television is a direct result of this year's writers strike which left Whedon twiddling his thumbs for a few weeks. It is designed primarimy as an experiment on the financial viability of online media. The show itself is divided into three parts, with a staggered release throughout this week. The last of these will be released on Saturday at which point all three may be watched back to back and for free. After Sunday, they become available as a DVD and at a premium. It will be interesting to see how this all pans out (though I suspect Whedon has nothing to worry about since it is already topping the iTunes chart). Check out the trailer below.
If you do see the full production, have patience - it takes a while to get going...

Friday, 18 July 2008

Bearing all

First, a shout-out to my main man Chris who posted a link to this video in a comment after Le Fox's Flying Rats Go Human! post : I think you'll all agree, it's a triumph.

After Le Fox's critique of the slow pervasion of air-rats into urban consciousness (featuring track bike), I suddenly remembered about 2007 Turner Prize winner Mark Wallinger and his film, Sleeper. Check out this video of Wallinger talking about it.

Here are a few links: